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	<title>Missionary Road &#187; Community</title>
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	<description>The Kingdom of God is not a matter of Talk but of Power!</description>
	<pubDate>Tue, 29 Apr 2008 02:43:14 +0000</pubDate>
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		<title>What is your Theology of Church?</title>
		<link>http://missionaryroad.com/2008/02/28/theology-of-church-new-testament-vs-traditional/</link>
		<comments>http://missionaryroad.com/2008/02/28/theology-of-church-new-testament-vs-traditional/#comments</comments>
		<pubDate>Thu, 28 Feb 2008 18:00:20 +0000</pubDate>
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		<description><![CDATA[In the last couple years, God has stirred my heart to ask questions like, &#8220;Am I really doing church the way that I see in the Scriptures?&#8221; and &#8220;Do I really live like the early church did as seen in Acts?&#8221;. This has led me on a journey to embody how Jesus lived and how [...]]]></description>
			<content:encoded><![CDATA[<p align="left">In the last couple years, God has stirred my heart to ask questions like, &#8220;Am I really doing church the way that I see in the Scriptures?&#8221; and &#8220;Do I really live like the early church did as seen in Acts?&#8221;. This has led me on a journey to embody how Jesus lived and how the early church gathered together in community and on mission. I pray this analysis of the Early Church vs. Institutionalized Churches will awaken your heart to follow in the Way.</p>
<p align="left">This chart lists differences from the New Testament Church and more Traditional Church:</p>
<table border="1" cellpadding="0" cellspacing="3" height="862" width="661">
<tr>
<td width="240">
<p align="center"><strong>The Traditional Church</strong></p>
</td>
<td width="347">
<p align="center"><strong>The New Testament Church</strong></p>
</td>
</tr>
<tr>
<td width="240">1. The church meets in a special building</td>
<td width="347">Churches met primarily in homes.<br />
(Acts 2:46-47; 5:42; 8:3; 12:12; 16:40; 20:7-8; 20:20; Rom.16:3-5; 1Cor.16:19; Col.4:15; Philemon 2; 2Jn.9-11)</td>
</tr>
<tr>
<td width="240">2. New converts are added to the existing church to make it bigger.</td>
<td width="347">When the number of believers outgrew a home, a new church was formed.<br />
(Rom.16:3-5; 14-15; Acts 2:41-47)</td>
</tr>
<tr>
<td width="240">3. The Christian church is fractured into hundreds of different denominations.</td>
<td width="347">There were no denominations; instead there was one church in each city, meeting in various homes.<br />
(Acts 8:1; 11:26; 18:22; Rom.16:1; 1Cor.1:2; Rev.2:1; Col.4:16; 1Thess.1:1; Rev.2:12; 3:7; 3:1; 2:8; 2:18)</td>
</tr>
<tr>
<td width="240">4. Pastors are trained in seminaries and sent out to serve in a congregation which has no real knowledge of his life or character.</td>
<td width="347">Elders were local brothers who arose from within a local church where their life and character were known.<br />
(Acts 14:23; Titus 1:5)</td>
</tr>
<tr>
<td width="240">5. The Sunday &#8220;worship service&#8221; is characterized by passivity among the laity with the Pastor or a select group of leaders doing nearly all the ministry.</td>
<td width="347">Church meetings were participatory and interactive - every member had a function and contribution to make.<br />
(1Cor.12:4-27; 14:26; Eph.4:15-16; Rom.12:3-8; 1Pet.4:10-11; Heb.10:23-25; Rom.12:15; 1Cor.12:26)</td>
</tr>
<tr>
<td width="240">6. The Sunday morning worship service is characterized by a rigid and inflexible order of service.</td>
<td width="347">Church meetings were characterized by informality, flexibility, and spontaneity. (Acts 20:7-12; 1Cor.14:26-31)</td>
</tr>
<tr>
<td width="240">7. The goal of the meeting is worship, listening to a sermon or evangelism.</td>
<td width="347">The goal of the meeting was mutual edification.<br />
(1Cor.14:3,4,5,12,17,26; Eph.4:11-12,16; Heb.10:24-25)</td>
</tr>
<tr>
<td width="240">8. The church is led by the Pastor (or Senior Pastor in a large church).</td>
<td width="347">The church was led by a plurality of co-equal Elders.<br />
(Acts 14:23; 20:28; Phil.1:1; 1Tim.4:17; Heb.10:17; James 5:14; 1Pet.5:1-2)</td>
</tr>
<tr>
<td width="240">9. The Senior Pastor is seen as set apart from and over the other pastors and elders.</td>
<td width="347">The church was cared for by a team of pastors who were accountable to each other and the church; they were also known as elders or overseers. No one elder functioned as the head of the church. (Acts 20:28; Titus 1:5-7; 1Pet.5:1-2)</td>
</tr>
<tr>
<td width="240">10. The Pastor is paid a salary by the church.</td>
<td width="347">Some elders might be financially supported, but they were usually bi-vocational<br />
(1Tim.5:17-18; Acts 20:33-35)</td>
</tr>
<tr>
<td width="240">11. The church is comprised of both clergy and laity.</td>
<td width="347">There was no clergy/laity distinction in the church - all the members comprised a fully functioning priesthood.<br />
(Heb.13:15-16; 1Pet.2:5,9; Rev.1:6)</td>
</tr>
<tr>
<td width="240">12. The Lord&#8217;s Supper is observed monthly, quarterly, or annually.</td>
<td width="347">The Lord&#8217;s Supper was observed as often as the church regularly gathered and was the stated purpose for their meetings.<br />
(Acts 20:7; 1Cor.11:18-20,33)</td>
</tr>
<tr>
<td width="240">13. The Lord&#8217;s Supper is observed with a piece of cracker and a sip of juice.</td>
<td width="347">The Lord&#8217;s Supper was observed as a full meal.<br />
(Acts 2:42,46; 1Cor.11:20-21; Jude 12)</td>
</tr>
<tr>
<td width="240">14. The Lord&#8217;s Supper is observed in a solemn funeral-like atmosphere as the worshippers reflect on Christ&#8217;s sufferings and death. The believer&#8217;s vertical relationship with Christ is emphasized.</td>
<td width="347">The Lord&#8217;s Supper was observed with glad and sincere hearts as the church not only reflected on Christ&#8217;s death, but also on the future marriage supper of the Lamb which it depicted. The believer&#8217;s horizontal relationship with other believers was emphasized.<br />
(Acts 2:46; Luke 22:15-18,30; 1Cor.11:26; Acts 2:42; 1Cor.10:16)</td>
</tr>
<tr>
<td width="240">15. A new believer must go through membership or instructional classes before he can be baptized.</td>
<td width="347">New believers were baptized as soon as it was humanly possible.<br />
(Acts 2:37-41; 8:12; 8:36-38; 9:17-18; 10:45-48; 16:31-34; 19:5)</td>
</tr>
<tr>
<td width="240">16. Baptism is performed by the clergy.</td>
<td width="347">Baptism was performed by any Christian.<br />
(Jn.4:2; Acts 8:12; 8:36-39; 9:18; 22:16; 1Cor.1:17)</td>
</tr>
<tr>
<td width="240">17. The church must be present when someone is baptized..</td>
<td width="347">The church was not always present when someone was baptized.<br />
(Acts 8:12; 8:36-39; 16:31-34)</td>
</tr>
<tr>
<td width="240">18. Pastors deliver monologue sermons with no opportunity for questions or input from the congregation.</td>
<td width="347">Various brothers taught the church, and allowed the congregation the opportunity to question them and/or add their own insights.<br />
(Acts 20:7; 1Cor.14:29-35)</td>
</tr>
<tr>
<td width="240">19. The church allocates the great majority of its finances for administrative overhead (salaries and building expenses).</td>
<td width="347">The church gave primarily to relieve the poor and assist Christian workers, often beyond their means; they had very little if any administrative expenses<br />
(Acts 2:44-45; Gal.6:9-10; 1Jn.3:17; 1Tim.5:17-18; 1Cor.9:6-14; 2Cor.8:3; Phil.4:15-18; Lk.12:33-34; Eph.4:28; James 1:27)</td>
</tr>
<tr>
<td width="240">20. Believers are often urged to tithe; that is, they are taught to give a minimum of 10% to the church.</td>
<td width="347">Believers gave voluntarily as God had blessed them and they had purposed in their heart; tithing was not carried over into the NT church.<br />
(2Cor.8:3-4; 9:7)</td>
</tr>
</table>
<p>By Brian Anderson (<a href="http://simplechurch.com.ua/content/view/95/1/lang,en/" target="_blank">Simple Church</a>)</p>
<p>What are your thoughts on what you see in these 2 different church models? Has God already been stirring your heart to ask these questions about how church is done?</p>
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		<title>More on &#8220;Are Seeker-Sensitive Churches Biblical?&#8221;</title>
		<link>http://missionaryroad.com/2008/01/10/more-on-are-seeker-sensitive-churches-biblical/</link>
		<comments>http://missionaryroad.com/2008/01/10/more-on-are-seeker-sensitive-churches-biblical/#comments</comments>
		<pubDate>Fri, 11 Jan 2008 04:49:08 +0000</pubDate>
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		<description><![CDATA[The following article continues the conversation we&#8217;ve been having on the issue of being seeker-sensitive in American Churches today. I don&#8217;t know what your church considers itself, but this article on ChristianWorldviewNetwork.com looks at the key points behind why being &#8220;seeker sensitive&#8221; can be a problem for your Church. I just need to ask, was [...]]]></description>
			<content:encoded><![CDATA[<p>The following article continues the conversation we&#8217;ve been having on the issue of being seeker-sensitive in American Churches today. I don&#8217;t know what your church considers itself, but this article on ChristianWorldviewNetwork.com looks at the key points behind why being &#8220;seeker sensitive&#8221; can be a problem for your Church. I just need to ask, was the early Church as told in the Book of Acts &#8220;seeker sensitive&#8221;? I don&#8217;t think so as I read it!</p>
<p>Posted: 01/08/2008<br />
<a target="_blank" href="http://www.christianworldviewnetwork.com/article.php/2914/Dan_Nuckols">Are Seeker-Sensitive Churches Biblical?</a><br />
by Daniel Nuckols</p>
<p>It seems as though everywhere you look in Christianity today, seeker-sensitive churches seem to be the new fad. Well-known evangelicals like Rick Warren and Bill Hybels are leading the charge of this movement, and one will find these churches springing up everywhere. These churches are all about large numerical growth. Driven by market analysis, these corporation-like churches offer programs, high energy worship services, and fun and games to draw more pagans to their church. This all sounds good and effective, right? However, there are problems with this model of a church.</p>
<p>The seeker-sensitive church brings about some very negative results by desiring to please men rather than God: a corrupted form of the gospel message, a manipulated definition of &#8220;church,&#8221; and an under-&#8221;feeding&#8221; of true believers.</p>
<p>The seeker-sensitive church is more concerned about tickling people&#8217;s ears with what they want to hear, rather than with the truth that is found in God&#8217;s Word. This &#8220;feel-good&#8221; theology adds many to the church, but it does not result in much spiritual growth. The desire to tickle people&#8217;s ears rather than telling the truth is not a new concept. Consider the story of Micaiah and Ahab in 1 Kings 22:1-28. Four hundred false prophets were encouraging Micaiah to tell King Ahab a favorable message: that Ahab would indeed win if he fought against the king of Aram. They wanted him to tell this regardless of whether it was true or not! Micaiah would not hear of it; he would not tickle Ahab&#8217;s ear, he would only report to Ahab what God told him. Because of this, Micaiah was thrown into jail, and was only fed bread and water because it was not a message Ahab wanted to hear. When our desire is to please people first and foremost, like the four hundred false prophets, our message will be compromised, because God&#8217;s truth revealed in His Word most of the time clashes with what unsaved people want to hear. Our goal should be to please God first and foremost regardless of the human praise (or hate) we might receive. &#8220;For am I now seeking the approval of man, or of God? Or am I trying to please man? If I were still trying to please man, I would not be a servant of Christ.&#8221; (Galatians 1:10).</p>
<p>Secondly, the most important message of Christianity, the Gospel, is often softened so it is acceptable to seekers. Rarely do you hear about God&#8217;s wrath, the exceeding sinfulness of man, law, hell, and repentance preached from the pulpit. Why? Because these topics are offensive to the ears of pagan seekers. The human propensity is to enter through the broad gate and not through the narrow gate (Matthew 7:13-14). Again, pagans only want feel-good theology. So even the Gospel has to be changed, by leaving out the offensive parts, so it will be made acceptable to pagan ears!</p>
<p>Jesus did not soften His message to please people. Consider the story in John 6:53-65. Jesus said, &#8220;Whoever feeds on my flesh and drinks my blood has eternal life, and I will raise him up on the last day&#8221; (John 6:54). Many of His disciples left Him because this teaching was too hard for them to follow. Jesus could have explained to them that He was not talking about eating and drinking His physical body and blood, but He did not. Therefore, many disciples left Him because it was too hard to follow Him in this teaching. Jesus did this to weed out those who were not really committed to Him.</p>
<p>Seekers do not want to hear the hard parts of the Gospel: to repent and give Jesus the Lordship of every area of your life. They would rather just &#8220;add&#8221; Jesus to their life as a ticket to heaven, but live their life however way they choose. They probably signed a card, or prayed a prayer, but they are not really picking up their cross and following Jesus day by day (Luke 9:23). Seeker sensitive churches leave out the hard parts of the Gospel. Instead they mainly talk about one component of the Gospel: God&#8217;s love. It is all about love, love, love. It is true that God is love, but He is equally just. The seeker sensitive Gospel message goes something like this: &#8220;God loves you so much that He died for you! Did you know that you have a God-shaped hole in your heart that only Jesus can fill? Ask Jesus into your heart, and He will give you peace and happiness.&#8221; The problem with this message is that it is just not complete. It is true that God give us peace, and he loves us very much. However, He must punish sin. The Bible teaches that all lawbreakers will have their place in a lake of fire (Revelation 21:8). When one hears the complete Gospel message their response may be: &#8220;Wow Christ loves me so much, that He would actually die for me, a person that has broken His perfect law, who deserves His wrath, yet He gives me mercy and forgiveness at the cross, so I can receive Christ&#8217;s righteousness? What a loving God!&#8221; But the problem is that they try to sell the benefits (peace and love) rather than teaching the whole story. Hence, modern churches have pews full of a lot of believers &#8220;adding&#8221; Christ to their lives, and not giving Him control of their lives.</p>
<p>Seeker sensitive churches want to fill their pews with non Christians to evangelize to them. It is true that God does save people by attending Church; I personally know some. For instance, a couple that was not married, but were living together, attended our church. God worked in their lives so they both gave their lives to Jesus, and then the married. However, when market-driven churches seek ways to draw the unsaved, many things change as opposed to biblically-based church services. Praise services turn into concerts. Sermons are shortened in the effort not to become &#8220;boring.&#8221; All Scripture passages are on power point so no one needs a Bible anymore. Drama is used a lot to entertain people. All these things make the pagans feel good, entertained, and energized. But does it really help? Are the true believers getting fed? I would argue that many are not. Seeker sensitive churches have gotten to the point where they do all this stuff to draw in a large amount of people, but in doing so, they have changed the message of the God&#8217;s Word so much that their church becomes meaningless. All their church has become is a place to meet nice people, hear a short, entertaining sermon, listen to a concert, and feel good about yourself that you went to a &#8220;church.&#8221; If people dare to change the format and really start preaching God&#8217;s Word instead of entertaining them, the pagans will leave. Hence, many of these churches are caught in a vicious circle. So the churches keep up their seeker sensitive programs to look good numerically in the eyes of men. Instead of the church meaning &#8220;a body of believers,&#8221; it now has been reduced to a building full of anybody having fun, and doing the Christian &#8220;thing&#8221;.</p>
<p>The early church grew incredibly without any seeker sensitive programs (Acts 2:47). Biblically, the purpose of the church was to build up believers through the teaching and fellowship, communion and prayer (Acts 2:42-47). They then went out and reached those around them with the good news through evangelism and missions ( e.g. Acts 3). The apostles&#8217; primary focus was on feeding the believers spiritually. These spiritually maturing believers would then reach out to pagans and tell them of the good news of the Gospel of Jesus Christ.</p>
<p>But some would argue: &#8220;but people are getting saved in seeker sensitive churches.&#8221; That is great; I would not doubt that some people are indeed getting saved in these churches. Others would argue, &#8220;what about unity?&#8221; &#8220;Isn&#8217;t this all so divisive?&#8221; &#8220;Isn&#8217;t unity what the Bible teaches?&#8221; It is true that the Bible does teach about the importance of unity (see Ephesians 4). The end does not justify the means. We should not use bad methods just because people get saved by them. Consider the Nazi Concentration camps. Just because God, in His rich grace and mercy, used some of these concentration camps to bring people to Christ, should we then build concentration camps to get people saved? This is an extreme example, but again, it shows you that the end result doesn&#8217;t confirm the use of bad methods even if God is indeed saving people through them. We need to just faithfully obey what the Bible teaches us.</p>
<p>Unity is important, but unified about what though? The &#8220;what&#8221; is what matters here! Are we supposed to be unified with Muslims and Mormons because they teach about Jesus too? At what point do we dissent? Are we supposed to believe everything that the seeker sensitive supporters are saying just for unity&#8217;s sake? We are not supposed to be unified on things that are not Biblical. For example, Paul gave strict warnings to the Galatians about accepting any other Gospel message that was different than the one that was preached to them. He said some harsh words about this: &#8220;But even if we or an angel from heaven should preach to you a gospel contrary to the one we preached to you, let him be accursed.&#8221; (Galatians 1:8) False teaching always begins with a perversion of God&#8217;s Word. The bottom line: we need to be unified on what the Bible teaches a church is, and confront those who want to change definition of a church into something that is not Biblical. No one likes to be confronted that what they are teaching is wrong; however, sharpening other Christians by encouraging them to follow what God teaches is Biblical. &#8220;All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness&#8221; (2 Timothy 3:16). But when we correct those who have veered of God&#8217;s Word, we must correct in a spirit of love, &#8220;speaking the truth in love, we are to grow up in every way into Him who is the head, into Christ.&#8221; In doing this we build one another up and demonstrate the love of Christ to one another.</p>
<p>In summary, Seeker sensitive churches are growing incredibly by the numbers. Yet this is at the cost of becoming people pleasers, not giving the complete Gospel message, changing what it means to be a &#8220;church,&#8221; and true believers&#8217; starving for some meat to grow up in Christ. Is this worth it for the numbers&#8217; sake? I don&#8217;t think so.</p>
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		<title>Theology</title>
		<link>http://missionaryroad.com/2007/11/15/theology/</link>
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		<pubDate>Fri, 16 Nov 2007 03:53:27 +0000</pubDate>
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